Thursday, July 20, 2017

Lectionary 16 A - Matthew 13:24-30, 36-43



Matthew 13:24-3036-43
The first hearers of this word were no doubt encouraged by them. Justice will be done and love wins as good will triumph over evil. It is a good word for all who weary of a world infested by evil and the misery it causes even if one hopes God’s judgment is tempered by mercy for weeds as well as wheat. In the end the job of judging between wheat and weeds is none of our business and naming good and evil us and them might just mean we have some weeds in our wheat as well. Maybe that is the point of the parable on a more personal level. We are weed and wheat, saint and sinner, and only God can pull out one without uprooting the other.

Wednesday, July 19, 2017

Lectionary 16 A - Romans 8:12-25

The sufferings of the present may not be worth comparing with the glory of the future but when subjected to futility we groan as in labor and waiting patiently is not as easy as Paul would make it seem. Which is why we are in debt to hope, charging to the future what we cannot afford in the present so that these bodies, decaying day by day, might anticipate the forever future banquet long before the party has started. The nature of faith is to look past the present difficulties without denying that they cause us to groan by keeping our eyes on the prize which is the day when sorrow and sighing will flee and groaning will cease. In the meantime we wait with eager expectation, albeit patiently, by going deeper in debt to hope.  

Tuesday, July 18, 2017

Lectionary 16 A - Psalm 86:11-17

The psalmist looks to the Lord, gracious and full of compassion, in the face of violent people intent on doing bodily harm. Maybe it’s not such a good thing that God is slow to anger and full of kindness when the arrogant rise up against you. One might be better served by a great God of might to smite the evil doers. But then all that is needed is a sign of God’s favor that those who hate will be put to shame, which truth to be told, is where redemption begins for us as well. Not the kind of shame that leads to destructive behavior or self loathing. No, it is the sign of God’s favor that exposes the self that is less true than the self on the other side of shame. Arrogance is shamed by humility, violence by peace, hatred by love so that the wicked forsake their ways and set their eyes on the Lord. There is only one sign that can accomplish such things, the sign upon which the child of the Lord’s handmaid was crucified.

Monday, July 17, 2017

Lectionary 16 A - Isaiah 44:6-8


The God of Israel is throwing it down in the deity ring. The first, the last, there is no other like me, is laying claim to big G god status. Even though the golden age of Solomon was not solid 14 K and compared to the great civilizations of history hardly merits mention, the Word of the Lord declares otherwise. The One who says “there is no other” is telling the truth. Maybe the proof is that today we praise the God of Israel and not the gods of Assyria or Babylon or Rome. The word for the small and of no account is “do not be afraid” which is the way that this God is like no other. Small g gods are magnified by great civilizations. The big G god magnifies a nation and people of no account.

Friday, July 14, 2017

Lectionary 15 A - Matthew 13:1-9, 18-23

Matthew 13:1-918-23
Good soil does not happen by itself and even without the effort of cultivation is the result of flood or glacier or volcanic eruption. Something happens to make good soil. Hard path and rocky ground and thorn infested field take heart. It’s not your fault. Of course we all hope we are good soil, hearing and understanding and producing bumper crops. But if you are like me you have good soil days and bad, times of rejoicing in the word and times of spiritual drought, times of inner peace and contentment and times when choked by cares and concerns you’re doing well to just get out of bed. The good news is that the seed is sown despite the state of our soil. That’s because the consistent sower sows seed as if seeds were grown on trees and doesn’t seem to understand or care about the economics of agriculture. You don’t waste seed where it doesn’t have a prayer to produce. Some would rename this parable the parable of the soils but I think it’s still all about the sower who recklessly scatters the seeds of hope and peace and love and life everywhere, no matter what, and hopes that on good days or bad, we’ll do the same.